Here for writing

I rarely engage in social media. My feed is mostly full of quotes and pictures of the Masters, yoga videos and cat/dog other animal videos. The posts that I put up will either be related to yoga / vedanta / special needs. To preserve my own sanity, I have unfollowed people who post either extreme left or extreme right posts, posts that glorify / demean religion or caste etc.  One cannot deny that social media has tremendous power in shaping people's opinion, give a glimpse of lived experiences of those whom we otherwise may not come across in real life, provide a platform for everyone to voice their side of the story, raise awareness of issues that are not spotlighted by main stream media etc. It is a wonderful tool, a great boon to connect people across the world, it can broaden our horizons...basically it has unlimited power. And we all know that it is a double edged sword. I am not going to get into the pros and cons of social media.  Instead, I would like...

Before we start, here are the quick links to Part 1 , Part 2 , Part 3 & Part 4 .  It has been slightly more than a year since I wrote about oneness. I ended part 4 by saying how to put the theory of oneness into practice. To be honest, I didn't know how to put into practice at that time. Ever since, this unwritten piece has been always in my mind. I became more observant of myself and was constantly seeing how I was putting the theory into practice, so that I can finally finish this series. There were many attempts at finishing this...more than 10 drafts that were ruthlessly discarded over the year. After all, it is so easy to intellectually dissect a topic and give convincing arguments, but applying it practically in our lives is a different ball game all together. However, being completely convinced on an intellectual level helped me put my heart & soul into this journey.  Once, during a Satsang, Guruji Swami Tejomayananda mentioned that being at eas...

To recap, ( part1 , part 2 and part 3 ) let us quickly revisit what is called as the "Law of Cause and Effect", in Vedanta. The Rishis and Sages -the great subjective scientists, have put forth this law after a deep study of this world and the self. You can click here to hear Gurudev Swami Chinmayananda explain the law in detail (highly recommend this short 7 minute video) 1. There can be no effect without a cause - (Eg., no waves without ocean) 2. The effect is nothing but the cause itself in a different form -(Eg., the waves, bubbles, foams, whirlpools are nothing but the ocean itself) 3. When cause is removed from the effect, nothing remains (Eg., no waves, bubbles, foam etc when there is no ocean) Now, applying this to ourselves, it is evident that this entire universe of names and forms, including this physical human body, is nothing but the effect. The cause of all these names and forms is the One Supreme Truth. It is this One Cause that is manifesting...

No matter how many examples are given, no matter in how many different ways this Truth is repeated over and over again by different Masters from times immemorial, we still can't accept that we are one -WE ALL ARE ONE, encompassing the entire universe. Even after exhaustive inquiry into the nature of things, we may come to intellectually understand that we are one, but since we lack experiential understanding, we struggle to accept this. Listed below are some thoughts on this struggle. What are the practical difficulties that we face in bringing about this acceptance? The God and the Devil: Most of us are convinced that there is only one God. However, our religions talk about the eternal struggle between good and evil and how God, who is all good, fights and conquers the demons / rakshasa / satan etc, who is evil incarnate. So automatically, there comes this mental image (at least I had this for a long time, thanks to all the pauranic movies and serials that I sa...

We all intuitively know about this oneness . However, our identification with our own body, mind and intellect creates a strong and distinct feeling of “me and everything else that is not me” . And this me is so so so small and tiny that it extends only upto the boundary of our own body. So we identify with this small part of Our whole and struggle through this life, being tossed up and down in the waves of joys and sorrows. However, when we slowly expand our sense of identification with All That Is, then our individual ego disappears and we become our True Self –the glorious infinite and absolute. All this is fine, but it seems very wild to even begin to imagine us as something other than this body. The attachment to the body is so strong that even though we can intellectually and to some extent intuitively understand that we all are one, we cannot but shake off the feeling of I ness and my ness that is associated with the body. The Masters, in all their kindne...